narsimhalakshmi

Narasimha Navaratra...

2014-05-05T10:14:00.003-07:00

Sri UgraNarasimha Swamy Temple

2012-07-15T23:29:00.000-07:00

This temple has sannidhis for Sri Ugra Narasimha, Sri Sowmya Nayaki, Sri Narasimha Nayaki, Sri Rama, Sita, Lakshmana and Hanuman, Sri Yashoda Krishna and Sri Srinivasan, and alwars. Mother Yashoda is seen breast feeding Lord Sri Krishna in the sanctum. Lord Brahma is seen held from Lord Sri Krishna's nabhi. In the final days of Mahabharatha Arjuna requested Lord Sri Krishna to give him a darshan of Lord Sri Narasimha. Lord Sri Krishna mentioned that this would not be possible as the Narasimha was a Ugra (angry) avatar. He requested Lord Brahma to craft a stone replica of Ugra Narasimha. This was installed in Maddur temple. In earlier days Maddur was called "Arjunapuri" as Arjuna worshipped in this temple. Later, Kadamba rishi worshipped here using the waters from a nearby river stream. The place was called "Kadambha nadhi kshetram" because of this. This place later became Maddur owing to kings using the place for making bombs for warfare. Maddu meaning gunpowder in Kannada.

Narasimha Aarti

2012-06-19T03:13:00.002-07:00

Importance of Kshetra Narasinghpur

2012-06-19T03:12:00.002-07:00

Earlier the name of Satara city was Saptarishi. Sangli was the previous Southern Satara. The place where Rishi Vashishtha came down to live is the current Vasota fort. The residence of Brug rishi is the current village Bhuinj. The residence of Parashar rishi is the Panhala fort. Earlier it was called Parashar Gad. The residence of Dhaumya Rishi is the current Dhom. Dhomya rishi had narrated Ramayana to the Pandavas here.The Virat Nagari of Mahabharata is nothing but Vai. The place where Balaram and Krishna were given guidance by Parashuram is Mahuli. The avatar of Narasimha although happened originally in Multan, Lord Narasimha had come to the Krishna river to soothe his anger. Krishna river itself was “Vishnurupi” and therefore He found peace there.

The current Narsinghpur is the Jwala thirtha of Krisha river. It was here that Parashar the father of Ved Vyas did penance. The Idol that emerged out of his mediation had fire flames emitting from its mouth and therefore it was immersed in the Krishna River. After some years, King Bhim, encouraged by an enlightening dream fallen to a Brahmin, took the Idol out and placed it for worship. Earlier this place was the ashram of Parashar rishi. Subsequently Siddheshwar Maharaj came to this place. There existed a Math of Parashar Rishi at Buvachi Saundati which after years got destroyed. The Goddess at Saundhati is Sugandha Devi who is no one but Satyavati mother of Vyas Rishi. Parashar was known also as Buva. The union of Parashar and Satyavati happened in fog filled Patra of the Krishna river. There exists a temple now.” Manj” means Fog .The village Manjiri got its name as was called by Satyavati. Out of the ancient folk , religious stories emerge the geographical truth.

Plans are to create a Math in the name of Parashar rishi In this pious and holy place called Narasinghpur and also to renovate it.

Mahalakshmi Stuti 1 & 2

2012-06-09T06:49:00.000-07:00

2012-04-27T10:17:00.002-07:00

various narsimha

2012-04-13T08:58:00.000-07:00

mahamantra

2012-04-08T05:15:00.000-07:00

The Narasimha Maha-Mantra

Om Hreem Kshraum Ugram Veeram Mahaa-Vishnum,

Jwalantham Sarvatho Mukham

Nrisimham Bheeshanam Bhadram

Mrityu-Mrityum Namaamyaham.

"O' Angry and brave Maha-Vishnu, your heat and fire permeate everywhere. O Lord Narasimha, you are everywhere. You are the death of death and I surrender to You."

hoilka

2012-03-14T06:05:00.001-07:00

Holi , is a religious spring festival celebrated by Hindus. Holi is also known as festival of Colours. It is primarily observed in India, Nepal, Pakistan,and countries with large Indic diaspora populations following Hinduism, such asSuriname, Malaysia, Guyana, South Africa, Trinidad, United Kingdom, United States,Mauritius, and Fiji. It is also known as Doḷajāta in Orissa, Doul jatra in West Bengal Basanta-Utsav The most celebrated Holi is in the Braj region, in locations connected to the Lord Krishna: Mathura, Vrindavan, Nandagaon, and Barsana. These places have become tourist destinations during the festive season of Holi.^[2]

The main day, Holi, also known as Dhuli in Sanskrit, also Dhulheti, Dhulandi orDhulendi, is celebrated by people throwing scented powder and perfume at each other. Bonfires are lit on the eve of the festival, also known as Holika Dahan or Chhoti After doing holika dahan prayers are said and praise is offered. The bonfires are lit in memory of the miraculous escape that youngPrahlad accomplished when Demoness Holika, sister of Hiranyakashipu, carried him into the fire. Holika was burnt but Prahlad, a staunch devotee of god Vishnu, escaped without any injuries due to his unshakable devotion. Holika Dahan is referred to asKama Dahanam in South India.

Holi is celebrated at the end of the winter season on the last full moon day of the lunar month Phalguna , which usually falls in the later part of February or March. In 2009, Holi was on March 11 and Holika Dahan was on March 10. In 2010, Holi was on March 1 and Holika Dahan was on February 28. In 2011, Holi was on March 20 and Holika Dahan was on March 19.

In most areas, Holi lasts about two days. One of Holi’s biggest customs is the loosening strictness of social structures, which normally include age, sex, status, and caste. Holi closes the wide gaps between social classes and brings Hindus together. Together, the rich and poor, women and men, enjoy each other’s presence on this joyous day. Additionally, Holi lowers the strictness of social norms. No one expects polite behavior; as a result, the atmosphere is filled with excitement and joy.

Every year, thousands of Hindus participate in the festival Holi. Waiting for the day after the full moon in the month of Phalguna, or early March, These men and women are ready to spread the joy. Holi has many purposes. First and foremost, it celebrates the beginning of the new season, spring. It also has a religious purpose, commemorating many events that are present in Hindu mythology. Although it is the least religious holiday, it is probably one of the most exhilarating ones in existence. During this event, participants hold a bonfire, throw colored powder at each other, and celebrate wildly.

Originally, it was a festival that commemorated good harvests and the fertile land. In addition to celebrating the coming of spring, Holi has even greater purposes. Hindus believe it is a time of enjoying spring's abundant colors and saying farewell to winter. Furthermore, Holi celebrates many religious myths and legends.

Rangapanchami occurs a few days later on a Panchami (fifth day of the full moon), marking the end of festivities involving colours.

Significance

In Vaishnavism, Hiranyakashipu is the great king of demons, and he had been granted a boon by Brahma, which made it almost impossible for him to be killed. The boon was due to his long penance, after which he had demanded that he not be killed "during day or night; inside the home or outside, not on earth or in the sky; neither by a man nor an animal; neither by astra nor byshastra". Consequently, he grew arrogant and attacked the Heavens and the Earth. He demanded that people stop worshippingGods and start praising him.

Hiranyakashipu, on the lap, being killed by Narasimha, an incarnation of Vishnu

According to this belief, Hiranyakashipu's own son, Prahlada, was a devotee of LordVishnu. In spite of several threats from Hiranyakashipu, Prahlada continued offering prayers to Lord Vishnu. He was poisoned by Hiranyakashipu, but the poison turned to nectar in his mouth. He was ordered to be trampled by elephants yet remained unharmed. He was put in a room with hungry, poisonous snakes and survived. All of Hiranyakashipu's attempts to kill his son failed. Finally, he ordered young Prahlada to sit on a pyre on the lap of his demoness sister, Holika, who could not die because she also had a boon. And a boon which would prevent fire from burning her. Prahlada readily accepted his father's orders, and prayed to Vishnu to keep him safe. When the fire started, everyone watched in amazement as Holika burnt to death, while Prahlada survived unharmed, the burning of Holika is celebrated as Holi.

Later Lord Vishnu came in the form of a Narasimha (who is half-man and half-lion) and killed Hiranyakashipu at dusk (which was neither day nor night), on the steps of the porch of his house (which was neither inside the house nor outside) by restraining him on his lap (which is neither in the sky nor on the earth) and mauling him with his claws (which are neither astra nor shastra).

In Vrindavan and Mathura, where Lord Krishna grew up, the festival is celebrated for 16 days (until Rangpanchmi) in commemoration of the divine love of Radha for Krishna. The festivities officially usher in spring, the celebrated season of love.

There is alternative story detailing the origin of Holi. This story is about Kamadeva, a god of love. Kama's body was destroyed when he shot his weapon at Shiva in order to disrupt his meditation and help Parvati to marry Shiva. Shiva then opened his third eye, the gaze of which was so powerful that Kama's body was reduced to ashes. For the sake of Kama's wife Rati (passion), Shiva restored him, but only as a mental image, representing the true emotional and spiritual state of love rather than physical lust. The Holi bonfire is believed to be celebrated in commemoration of this event.

Origin

Radha and the Gopis celebrating Holi, with accompaniment of music instruments

Though there have been references to a festival like this in Sanskrit texts like ratnavali where people sprayed coloured waters using bamboo syringes,the origin of the modern Holi festival has been traced to ancient Bengal. It was a Gaudiya Vaishnav festival, in accordance to Vaishnaviya Tantra. People went to Krishnatemples, applied red colour to the icon and then distributed the red coloured powder or Abir along with malpua prasad to family and friends. Red signified the colour of passion and Lord Krishna is the king of desires. The ritual signified that all our desires should be diverted for the attainment of Krishna and for the well being of society.

In some cultures though,the ritual of burning wood and leaves on the full moon night already existed. This ritual was to signify the end of winter and full advent of spring. Old wood and leaves that had fallen were burnt to signify that it is time for new leaves and flowers.People later smeared their bodies with ash. Later, however, the story of Holika Dahan has been associated with this ritual.

The legend on King Hiranyakashipu is one of the explanations Hindus look back to. The King condemned his son, Prahlad, from worshipping the god Vishnu. However, he continued to pray to him. Filled with anger, the King made a challenge to his son. He was to sit on a pyre along with his aunt Holika, believed to be unharmed by fire. The son accepted the challenge, praying to Vishnu to protect him. As the fire began, Holika was burnt to a crisp but Prahlad lived and was unharmed. This burning of Holika is the reason why Holi exists.

The earliest textual reference to the celebration of Holi is found in the 7th century Sanskrit drama, Ratnavali. Certainly there are perennial rituals attached to Holi: the first is smearing of coloured powder on each other, and throwing coloured and scented water at each time. On the first day of this festival, Hindus participate in a public bonfire. Prior to the event, men prepare for this by collecting extra wood. The fire itself is lit near midnight, as the moon rises. The main custom of Holi is the use of the colored powders and water on others. This is why Holi is given the name “Festival of Colors.”

Regional rituals and celebrations

India

Uttar Pradesh

Lath mar Holi

Barsana is the place to be at the time of Holi. Here the famous Lath mar Holi is played in the sprawling compound of the Radha Rani temple. Thousands gather to witness the Lath Mar holi when women beat up men with sticks as those on the sidelines become hysterical, sing Holi Songs and shout Sri Radhey or Sri Krishna. The Holi songs of Braj mandal are sung in pure Braj Bhasha.

Holi played at Barsana is unique in the sense that here women chase men away with sticks. Males also sing provocative songs in a bid to invite the attention of women. Women then go on the offensive and use long staves called lathis to beat men folk who protect themselves with shields.

In Mathura, the birth place of Lord Krishna, and in Vrindavan this day is celebrated with special puja and the traditional custom of worshipping Lord Krishna, here the festival lasts for sixteen days.^[2] All over the Braj region and its nearby places like Hathras, Aligarh, Agra the Holi is celebrated in more or less same way as in Mathura, Vrindavan and Barsana.

In Gorakhpur, the northeast district of Uttar Pradesh, this day is celebrated with special puja in the morning of Holi day. This day is considered to be the happiest and most colourful day of the year promoting the brotherhood among the people. This is known as "Holi Milan" in which people visit every house and sing holi song and express their gratitude by applying coloured powder (Abeer). Holi is also considered as the end of the year as it occurs on the last day of last Hindu calendar month Phalgun. People also kickoff for the next year planning with new year Hindu calendar (Panchang) at the evening of Holi.

Kumaon, (Uttarakhand)

Main article: Kumauni Holi

The uniqueness of the Kumaoni Holi of the Kumaon region in Uttarakhand lies in its being a musical affair, whichever may be its form, be it the Baithki Holi, the Khari Holi and the Mahila Holi which starts from Basant Panchmi. The Baithki Holi and Khari Holi are unique in that the songs on which they are based have a touch of melody, fun and spiritualism. These songs are essentially based on classical ragas. No wonder then the Baithki Holi is also known as Nirvan Ki Holi.

The Baithki Holi begins from the premises of temples, where Holiyars (the singers of Holi songs) as also the people gather to sing songs to the accompaniment of classical music.

Kumaonis are very particular about the time when the songs based on ragas should be sung. For instance, at noon the songs based on Peelu, Bhimpalasi and Sarang ragas are sung while evening is reserved for the songs based on the ragas like Kalyan, Shyamkalyan and Yaman etc.

The Khari Holi is mostly celebrated in the rural areas of Kumaon. The songs of the Khari Holi are sung by the people, who sporting traditional white churidar payajama and kurta, dance in groups to the tune of ethnic musical instruments like the Dholand Hurka.

The Holika made is known as Cheer which is ceremonically made in a ceremony known as Cheer Bandhan fifteen days before Dulhendi. The Cheer is a bonfire with a green Paiya tree branch in the middle. The Cheer of every village and mohalla is rigorously guarded as rival mohallas try to steal the others cheer.

Dulhendi known as Charadi in Kumaoni (from Chharad or natural colours made from flower extracts, ash and water) is celebrated with great gusto much in the same way as all across North India.

Holi being played in the courtyard, circa 1795 painting- Patna style

Bihar

Holi is celebrated with the same fervour and charm in Bihar as in rest of north India. It is known as Phagwa in the local Bhojpuri dialect. Here too, the legend of Holika is prevalent. On the eve of Phalgun Poornima, people light bonfires. They put dung cakes, wood of Araad or Redi tree and Holika tree, grains from the fresh harvest and unwanted wood leaves in the bonfire. Following the tradition people also clean their houses for the day.

At the time of Holika people assemble near the fire. The eldest member or a purohit initiates the lighting. He then smears others with colour as a mark of greeting. Next day the festival is celebrated with colours and lot of frolic.

Children and youths take extreme delight in the festival. Though the festival is usually played with colours at some places people also enjoy playing holi with mud. Folk songs are sung at high pitch and people dance to the tune of dholak and the spirit of Holi.

Intoxicating bhang is consumed with a variety of mouth watering delicacies such as pakoras and thandai to enhance the mood of the festival. Vast quantities of liquor are consumed alongside ganja and bhang, which is sometimes added to foodstuffs.

Bengal

On the Dol Purnima day in the early morning, the students dress up in saffron-coloured or pure white clothes and wear garlands of fragrant flowers. They sing and dance to the accompaniment of musical instruments like ektara, dubri, veena, etc. Holi is known by the name of 'Dol Jatra', 'Dol Purnima' or the 'Swing Festival'. The festival is celebrated in a dignified manner by placing the icons of Krishna and Radha on a picturesquely decorated palanquin which is then taken round the main streets of the city or the village. The devotees take turns to swing them while women dance around the swing and sing devotional songs. During these activities, the men keep spraying coloured water and coloured powder, abir, at them.

The head of the family, observes fast and prays to Lord Krishna and Agnidev. After all the traditional rituals are over, he smears Krishna's icon with gulal and offers "bhog" to both Krishna and Agnidev.

In Shantiniketan, Holi has a special musical flavor.

Traditional dishes include malpoa, kheer sandesh, basanti sandesh (saffron), saffron milk, payash, and related foods.

Orissa

The people of Orissa celebrate Holi in a similar manner but here the icons of Jagannath, the deity of the Jagannath Temple of Puri, replace the icons of Krishna and Radha.

Goa

Holi is a part of Goan or Konkani spring festival known as Śigmo in Koṅkaṇī. One of the most prominent festivals of the Konkani community in Goa, and the Konkani diaspora in the state of Karnataka, Maharashtra and Kerala. Śigmo is also known asŚiśirotsava and lasts for about a month. The colour festival or Holi is a part of entire spring festival celebrations.^[5]

Holi festivities(but not Śigmo festivities), include:Holika Puja and Dahan,Dhulvad or Dhuli vandan,Haldune or offering yellow and saffron colour or Gulal to the deity.

Main article: Shigmo

Holi celebrations, Pushkar, Rajasthan.

Gujarat

Holi is celebrated with great fanfare in the Indian state of Gujarat. Falling on the full moon day in the month of Phalguna, Holi is a major Hindu festival and marks the agricultural season of the Rabi crop.

A bonfire is lit in the main squares of the villages and colonies. People gather around the bonfire and celebrate the event with singing and dancing, which is symbolic of the victory of good over evil. Tribals of Gujarat celebrate Holi with great enthusiasm and also dance around the fire.

In Western India, Ahmedabad in Gujarat, a pot of buttermilk is hung high on the streets and young boys try to reach it and break it by making human pyramids. The girls try to stop them by throwing coloured water on them to commemorate the pranks of Krishna and cowherd boys to steal butter and 'gopis' while trying to stop the girls. The boy who finally manages to break the pot is crowned the Holi King. Afterwards, the men, who are now very colourful men, go out in a large procession to "alert" people of the Krishna's possible appearance to steal butter from their homes.

In some places, there is a custom in the undivided Hindu families that the women of the families beat their brother-in-law with her sari rolled up into a rope in a mock rage as they try to drench them with colours, and in turn, the brothers-in-law bring sweetmeats to her in the evening.

Holi Bonfire in front of Jagdish Temple in Udaipur, Rajasthan- 2010

Maharashtra

In Maharashtra, Holi is mainly associated with the burning of Holika. Holi Paurnima is also celebrated as Shimga. A week before the festival, youngsters go around the community, collecting firewood and money. On the day of Holi, the firewood is arranged in a huge pile at a clearing in the locality. In the evening, the fire is lit. Every household makes an offering of a meal and dessert to the fire god. Puran Poli is the main delicacy and children shout "Holi re Holi puranachi poli". Shimga is associated with the elimination of all evil. The colour celebrations here traditionally take place on the day ofRangapanchami, 5 days after Holi, unlike in North India where it is done on the second day itself. During this festival, people are supposed to forget about any rivalries and start new healthy relations with all.

Manipur

Manipuris celebrate Holi for six days. Here, this holiday merges with the centuries-old festival of Yaosang. Traditionally, the festival commences with the burning of a thatched hut of hay and twigs. Young children go from house to house to collect money, locally known as nakadeng (or nakatheng), as gifts on the first two days. The youths at night perform a group folk dance called 'thaabal chongba' on the full moon night of Lamta (Phalgun) along with folk songs and rhythmic beats of the indigenous drum. However, this moonlight party now has modern bands and fluorescent lamps. In Krishna temples, devotees sing devotional songs, perform dances and play with aber (gulal) wearing traditional white and yellow turbans. On the last day of the festival, large processions are taken out to the main Krishna temple near Imphal where several cultural activities are held. Since the past few decades Yaoshang, a type of Indian sport, has become common in many places of the valley, where people of all ages come out to participate in a number of sports that are somewhat altered for the holiday.

Kerala

In the Mattancherry area of Kochi, there are 22 different communities living together in harmony. The Gaud Sarawat Brahmins (GSB) who speak Konkani also celebrate Holi in Cherlai area of West Kochi instead of in theior own community. It is locally called Ukkuli in Konkani or Manjal Kuli in Malayalam. It is celebrated around the Konkani temple called Gosripuram Thirumala temple. Holi is also celebrated at some colleges in south.

Karnataka, Andhra Pradesh

Colours Holi at a market in Mysore

Holi is celebrated with much fervor here. Unlike in the other Indian communities, it is also here a school holiday. There is also a tradition followed in rural Karnataka where children collect money and wood for weeks prior to Holi, and on Kamadhana night all the wood is put together and lit. The festival is celebrated for two days. People in north Karnataka prepare special food on this day. In Andhra Pradesh Holi is celebrated along with Basnata Panchami. In the Telangana region,especially the capital city of Hyderabad, Holi is a major festival, and the festivities and colour starts appearing at least a day before the actual holiday.

Jammu & Kashmir

In Kashmir, Muslims and Hindus alike celebrate Holi. Holi celebrations here pretty much fit the general definition of Holi celebrations: a high-spirited festival to mark the beginning of the harvesting of the summer crop, is marked by the throwing of coloured water and powder and singing and dancing. Holi is also celebrated in great fervor in Jammu.

Holi celebrations by the India Student Association at University of New Mexico

Western Madhya Pradesh

In western Madhya Pradesh, Bhil tribesmen who have held on to many of the pre-Hindu customs celebrate it in a special way.

Rural Maharashtra State

Known as Rangapanchami in rural Maharashtra State, it is celebrated with singing and dancing.

Jaisalmer, Rajasthan

In Jaisalmer, a town in Rajasthan, music is played as clouds of different coloured powders fill the air.

Haryana & Western Uttar Pradesh

This region has its own variety of Holi. The festival is celebrated with great zest and enthusiasm. Dhampur is a city and a municipal board in the Bijnor district in the state of Uttar Pradesh of India. The Holi celebration in Dhampur is famous throughout the whole of Western UP.

Punjab

There is a Sikh festival of Hola Mohalla, simply Hola takes place on the first of the lunar month of Chet which usually falls in March. This, by a tradition was established by the tenth Sikh Guru, Guru Gobind Singh, follows the Hindu festival of Holi by one day; Hola is the masculine form of the feminine sounding Holi. The word "Mohalla" is derived from the Arabic root hal (alighting, descending) and is a Punjabi word that implies an organized procession in the form of an army column. But unlike Holi, when people playfully sprinkle coloured powder, dry or mixed in water, on each other, the Guru made Hola Mohalla an occasion for the Sikhs to demonstrate their martial skills in simulated battles. During this time Sikhs in large number assemble at their holy cities and Gurdwaras, particularly in the town of Anandpur Sahib , in the foothills of Himalayas, from where the tradition began. The celebrations includes a glorious display of Sikh martial arts, swordmanship, horse riding, falconery among others.

Dhampur

In Dhampur holi—holi hawan jaloos have been organized for the last 60 years. The festival involves almost 10,000 people, including lots of bands and Jhakhi, which represent the cultural values of Holi and India.

Indian diaspora

Over the years, Holi has become an important festival in many regions wherever Indian diaspora had found its roots, be it in Africa, North America, Europe or closer to home in South Asia.^[8]

Nepal

Holika Dahan, Kathamandu, Nepal.

In Nepal, Holi is celebrated in the month of Falgun and is also called as the "Fagu" and is celebrated on the Full moon day in the month of February. The word "Fagu" (Devanagari:) represents the month of Falgun and the day is called the "Fagu Poornima" (Devanagari:) which means (full moon day in the Falgun).

In Nepal Holi is regarded as one of the greatest festivals as important as Dashain (also known as Dussehra in India) and Tihar or Dipawali (also known as Diwali in India). Since more than 80% of people in Nepal are Hindus,^[9] Holi, along with many other Hindu festivals, is celebrated in Nepal as a national festival and almost everyone celebrates it regardless of their religion, e.g., even Muslims celebrate it. Christians may also join in, although since Holi falls during Lent, many would not join in the festivities. The day of Holi is also a national holiday in Nepal.

People walk down their neighbourhoods to celebrate Holi by exchanging colours and spraying coloured water on one another. A popular activity is the throwing of water balloons at one another, sometimes called lola (meaning water balloon). Also a lot of people mix bhang in their drinks and food, as also done during Shivaratri. It is believed that the combination of different colours played at this festival take all the sorrow away and make life itself more colourful.

Traditional Holi

Flowers of Dhak or Palash are used to make traditional colours

The spring season, during which the weather changes, is believed to cause viral fever and cold. The playful throwing of natural coloured powders has a medicinal significance: the colours are traditionally made of Neem, Kumkum, Haldi, Bilva, and other medicinal herbs prescribed by Āyurvedic doctors.

A special drink called thandai is prepared (commonly made of almonds, pistachios, rose petals, etc.), sometimes containing bhang (Cannabis indica). For wet colours, traditional flowers of Palash are boiled and soaked in water over night to produced yellow coloured water, which also had medicinal properties. Unfortunately the commercial aspect of celebration has led to an increase in the use of synthetic colours which, in some cases, may be toxic.

Modern issues

Synthetic colors

A young man celebrating Holi

As the spring-blossoming trees that once supplied the colors used to celebrate Holi have become more rare, chemically produced industrial dyes have been used to take their place in almost all of urban India. In 2001, a fact sheet was published by the groups Toxics link and Vatavaran based in Delhi on the chemical dyes used in the festival. They found safety issues with all three forms in which the Holi colors are produced: pastes, dry colors and water colors.

Their investigation found some toxic chemicals with some potentially severe health impacts. The black powders were found to contain lead oxide which can result in renal failure. Two colors were found to be carcinogenic: silver, with aluminium bromide, and red, with mercury sulphide. The prussian blue used in the blue powder has been associated with contact dermatitis, while the copper sulphate in the green has been documented to cause eye allergies, puffiness of the eyes, or temporary blindness

A Natural Holi in Pune, an alternative to synthetic colors

The colorant used in the dry colors, also called gulals, was found to be toxic, with heavy metals causing asthma, skin diseases and temporary blindness. Both of the commonly used bases—asbestos or silica—are associated with health issues.

They reported that the wet colors might lead to skin discolouration and dermatitis due to their use of color concentrate gentian violet.

Lack of control over the quality and content of these colours is a problem, as they are frequently sold by vendors who do not know their origin.

The report galvanized a number of groups into promoting more natural celebrations of Holi. Development Alternatives, Delhi and Kalpavriksh, Pune, The CLEAN India campaign and Society for Child Development, through its Avacayam Cooperative Campaign have both launched campaigns to help children learn to make their own colours for Holi from safer, natural ingredients. Meanwhile, some commercial companies such as the National Botanical Research Institute have begun to market "herbal" dyes, though these are substantially more expensive than the dangerous alternatives. However, it may be noted that many parts of rural India have always resorted to natural colours (and other parts of festivities more than colours) due to availability reasons.

Environmental impact

An alleged environmental issue related to the celebration of Holi is the traditional Holika Dahan bonfire, which is believed to contribute to deforestation. A local tabloid had a view published that 30,000 bonfires each burning approximately 100 kg of wood are lit in one season. Several methods of preventing this consumption of wood have been proposed, including the replacement of wood with waste material or lighting of a single fire per community, rather than multiple smaller fires. However, the idea of lighting waste material antagonizes large sections of a certain community who take it as a Western attack to their cultures and traditions citing several examples of similar festivities elsewhere. There is also concern about the large scale wastage of water and water-pollution due to synthetic colors during Holi celebration.

Influence on popular culture

In the music video for their song "The Catalyst", American rock band Linkin Park incorporated scenes of band members throwing powdered color at one another. The videos director, band turntablist Joe Hahn, identifies Holi as a direct influence on the visual style of the video. Hahn states that "The irony of making the video was that the inspiration for the colors came from the Color Festival in India called Holi." Mr Hahn further elaborates on the religious significance of the colors, "People collect these pigments throughout the year to release them in this festival as a celebration of life and tribute to Vishnu.

narasimha Darshan

2012-01-12T00:00:00.000-08:00

Narasimha Temple at Melkote, Karnataka

2011-11-11T20:28:00.000-08:00

This temple is near Mysore, Karnataka in a small village called Melkote. The small ancient temple is situated on a steep, rock hill.

It is said that after Lord Narasihma killed Hiranyakashipu, Prahalada Maharaj meditated on the Lord for many thousands of years in this temple. The Lord is in shanta Yogic posture and the deity is 'swayambu murti' (self-manifested).

There is a dark cave right below the deity and Prahalada Maharaj is said to have meditated in this cave. Devotees visiting the temple are allowed to enter the cave and come through the other opening which is found next to the deity room of the temple. The tiger skin on which Prahalada Maharaj meditated is also preserved.

If you go there during lunch time, you can get delicious sweet rice made with jagery and tamarind rice maha prasadam after noon offering for a little donation to the pujaris.

Simhachalam

2011-11-04T00:04:00.000-07:00

narsimha darshan

2011-11-02T09:57:00.000-07:00

24 avatar of lord vishnnu

2011-11-01T00:25:00.000-07:00

Mahalakshmi Poojan

2011-10-23T06:07:00.000-07:00

Navaratri

2011-10-04T05:18:00.000-07:00

Importance of Narasimha Anushtup Mantra

2011-10-02T04:19:00.000-07:00

According to the Pancharatrastavam of Vaishnavism, for the Vasudeva Chaturmurti there are four main primary aspects namely, Vasudeva, Sankarshana (Lion), Pradyumna (Boar) and Aniruddha. The four faces of Lord Vishnu mentioned in the Vishnu Dharmottara passages are taken to stand for the above four Vyuhas. Thus the Narasimha type of manifestation is an important vyuha of the Lord. It is stated in the Nrisimha Purvthapani Upanishad that God appeared before Brahma as Narasimha first, and gave him the mantra viz., the Narasimha Anushtup, with which he was able to develop the four Vedas later. The Anushtup is as follows:

ॐ उग्रं वीरं महाविष्णुं ज्वलन्तं सर्वतोमुखम्

नृसिंहं भीषणं भद्रं मृत्योर्मृत्युं नमाम्यहम् ||

In the above Anushtup, there are nine forms of Narasimhaswamy with a number of faces, the Narasimha or the ordinary Narasimha, the Bhishana or the frightful, the Bhadra or the terrible and the Mrityormrityu or the killer of death.

It is of interest to note that no Yantrapratishtha can be complete without this Narasimha Anushtup engraved upon it. Thus this is the very basis for all yantras. It is also interesting to see that Arjuna's prayer when he saw Lord Krishna in his Viswaroopa in the Bhagvatgita seems to be more or less in relation of the various words, Ugra, Veera etc., in the same sequence as in mantra above. A close study of the shlokas twenty to thirty one of the chapter II of Bhagavatgita reveals a direct connection between them and the mantra starting from Ugra and ending with Namamyaham.

Thus it will be seen that the Upanishadas, the Divyaprabandhams, and the Gita all mention the greatness of Narsimha Mantra.

mayapur narasimha and lakshmi kolhapur

2011-09-03T02:32:00.000-07:00

Various Mahalakshmi darshan

2011-07-31T08:04:00.000-07:00

Paarshwini, Nagpur

Mahasaraswati Mahalakshmi Mahakaali

Shri Bhavani: Tahakaari, Ahmednagar

Mahalakshmi, Kadethan, Paithan

Mahalkshmi, Usmanabad

Matsyodari, Jalna.

Katyayani, Kolhapur

Mahalakshmi, Akole

Mahalakshmi, Parite

Mahalakshmi, Tahakari.

Mahalakshmi, Parite

Alaritirth, Badami Shilalekh

Mahalakshmi, Ganoja

Swayambhu Mahalakshmi, Parbhani.

Mahalakshmi, Bandiwde, Goa

Swayambhu Mahalakshmi, Kelshi

Mahalakshmi, Bandiwde, Goa

Sri Banashankari, Badami.

Mahalakshmi mandir, Karnataka

Mukambika, Karnataka

Mahalakshmi, Devihosur, Karnataka

Lakshmi, Kadkol, Karnataka

Naagshilpa, Karnataka

Mahalakshmi, Karnatak

Shilalekh at Mahalakshmi mandir, Karnataka

lakshmi Narsimha Mala mantra

2011-07-14T01:55:00.000-07:00

श्रीलक्ष्मीनृसिंहमाला मन्त्रः

श्रीगणेशाय नमः । अस्य श्रीनृसिंहमाला मंत्रस्य नारदभगवान् ऋषिः । अनुष्टुभ छन्दः ॥

श्री नृसिंहदेवता । आं बीजम् । लं शवित्तः । मेरुकीलकम् । श्रीनृसिंहप्रीत्यर्थे जपे विनियोगः ।

ॐ नमो नृसिंहाय ज्वालामुखाग्निनेत्राय शंखचक्रगदाप्रहस्ताय ।

योगरुपाय हिरण्यकशिपुच्छेदनान्त्रमालाविभूषणाय हन हन दह दह वच वच रक्ष वो नृसिंहाय पूर्वदिशां बंध बंध रौद्ररभसिंहाय दक्षिणदिशां बंध बंध पावननृसिंहाय पश्चिमदिशां बंध बंध दारुणनृसिंहाय उत्तरदिशां बंध बंध ज्वालानृसिंहाय आकाशदिशां बंध बंध लक्ष्मीनृसिंहाय पातालदिशां बंध बंध कः कः कंपय कंपय आवेशय आवेशय अवतारय अवतारय शीघ्रं शीघ्रम् ।

ॐ नमो नारसिंहाय नवकोटिदेवग्रहोच्चाटनाय ।

ॐ नमो नारसिंहाय अष्टकोटिगंधर्व ग्रहोच्चटनाय ।

ॐ नमोनृसिंहाय । सप्तकोटिकिन्नर ग्रहोच्चाटनाय। ॐ नमो नारसिंहाय षट्कोटिशाकिनी - ग्रहोच्चटनाय ।

ॐ नमो नारसिंहाय पंचकोटि पन्नग्रहोच्चटनाय । ॐ नमो नारसिंहाय चतुष्कोटि ब्रह्मराक्षसग्रहोच्चाटनाय ।

ॐ नमो नारसिंहाय द्विकोटिदनुग्रहोच्चाटनाय । ॐ नमो नारसिंहाय एक कोटिग्रहोच्चाटनाय ।

ॐ नमो नारसिंहाय अरिमुरिचोरराक्षसजितिः वारं वारम् । श्रीभय चोरभय व्याधिभय सकल भयकण्टकान् विध्वंसय विध्वंसय ।

शरणागत वज्रपंजराय विश्वह्रदयाय प्रल्हादवरदाय क्ष्रौं श्रीं नृसिंहाय स्वाहा ॥

ॐ नमो नारसिंहाय मुन्दल शंखचक्र गदापद्महस्ताय नीलप्रभांगवर्णाय भीमाय भीषणाय ज्वाला करालभयभाषित श्रीनृसिंहहिरण्यकश्यपवक्षस्थलविदाहरणात जय जय एहि एहि भगवन् भगवन् गरुडध्वज गरुडध्वज मम सर्वोपद्रवं वज्रदेहेन चूर्णय चूर्णय आपत्समुद्रं शोषय शोषय ।

असुरगंधर्वयक्षप्रह्मराक्षस भूतप्रेत पिशाचादीन् विध्वंसय विध्वंसय । पूर्वाखिलं मूलय मूलय ।

प्रतिच्छां स्त्म्भय परमंत्रयंत्र परतंत्र परकष्टं छिन्धि छिन्धि भिन्धि हं फट् स्वाहा ।

इति श्री अथर्वण नृसिंहमालामन्त्रः समाप्तः । श्री नृसिंहार्पणमस्तु ॥५॥

mahalakshmi kolhapur kiranotsav

2011-06-12T09:26:00.000-07:00

snap

2011-06-11T23:21:00.000-07:00

ISKCON NARSIMHA

2011-06-01T19:34:00.000-07:00

shri narsimha temple at chandol Dist. Buldhana

2011-05-19T19:49:00.000-07:00

Lord Narasimha Lakshmi temple, Janori, tal. Shegaon, Dist. Buldhana.

2011-05-18T23:31:00.000-07:00

Lord Narasimha Lakshmi

Chakra or Disc

Garud at the feet

Shankh or Conch

Goddess Lakshmi's feet

Lakshmi's feet

Balaji

Narhari's Aarti